Rohingyas Face Terrifying Persecution, And You May Have Never Heard About It

In the past two years, more than 100,000 Muslims in Myanmar have left their homes in fear of rancorous mobs and angry assailants. Some have been forced into isolated makeshift camps, while others have made the dangerous trek across the border to Thailand, Malaysia and Bangladesh in search of safety and a source of income. Hundreds have been killed and many more detained.

These Muslims are Rohingyas, members of an ethnic group that the United Nations considers one of the most persecuted minorities in the world. There are about 1.3 million Rohingyas in Myanmar, most of whom live in the country’s Rakhine State, also known under its colonial name Arakan. The group is named after the language it speaks.

Since the spring of 2012, Buddhist extremists have renewed a push to drive the Muslim group out of Myanmar, using ruthless tactics and brutal violence. Tomás Ojea Quintana, a former United Nations' special rapporteur on human rights for Myanmar, said recently that the systematic violence against the Royhingya may "amount to crimes against humanity."

Myanmar’s rulers have gained international praise in recent years for democratizing the country and releasing hundreds of political prisoners after five decades of authoritarian rule. While the elected government of President Thein Sein has denounced the violence against the Rohingya and promised to take action against those seeking conflict, he has also said they are not citizens of Myanmar and should be placed in U.N. refugee camps or move to countries that are willing to accept them.

Much more at The World Post

Punks vs. Monks: Rockers aside, few willing to criticize Buddhist-led violence in Myanmar

Punk rockers draw double-takes as they dart through traffic, but it’s not just the pink hair, leather jackets or skull tattoos that make these 20-somethings rebels: It’s their willingness to speak out against Buddhist monks instigating violence against Muslims while others in Myanmar are silent.

“If they were real monks, I’d be quiet, but they aren’t,” says Kyaw Kyaw, lead singer of Rebel Riot, as his drummer knocks out the beat for a new song slamming religious hypocrisy and an anti-Muslim movement known as “969.” ‘’They are nationalists, fascists. No one wants to hear it, but it’s true.”

Radical monks are at the forefront of a bloody campaign against Muslims, and few in this predominantly Buddhist nation of 60 million people are willing to speak against them. For many, being Buddhist is an important part of being Burmese, and monks, the most venerable members of society, are beyond reproach. Others are simply in denial, or buy into claims the Muslim “outsiders” pose a threat to their culture and traditions.

The Washington Post

Buddhist monk leads violent national campaign against Myanmar's Muslims

The Buddhist monk arrived wrapped in saffron-colored robes with an entourage of muscular, younger monks who guarded him and hung on his every word at the sprawling monastery he runs and where his divisive, anti-Muslim teaching is gaining a strong following. The monk, Ashin Wirathu, was unapologetic when asked about his role at the center of a rising tide of Buddhist extremism that has crested in a wave of anti-Muslim violence resulting in the deaths of more than 200 people and displacement of some 150,000 from their homes in recent months.

“Muslims are like the African carp. They breed quickly and they are very violent and they eat their own kind. Even though they are minorities here, we are suffering under the burden they bring us,” Wirathu, 48, said in a rare and wide-ranging interview with GlobalPost on Thursday. “Because the Burmese people and the Buddhists are devoured every day, the national religion needs to be protected,” he said, announcing that he would push for a ban on interfaith marriage before the next parliamentary session and vowing to continue the so-called “969” campaign that calls for Buddhists to only do business with other Buddhists and exclude Muslims who have a strong tradition as merchants in Myanmar.

Myanmar, also known as Burma, is made of eight major ethnic groups, but 90 percent of the population is Buddhist. About 5 percent of the population is Muslim and the rest are a mix of Christian and Hindu. Muslims live throughout the country, as they were merchants along the trade routes between India and China. They have settled in waves of immigration from throughout the Muslim world and neighboring India since at least the 19th century. More recently, Muslims are coming across the border from Bangladesh in search of work and opportunity in Burma’s Rakhine State, where much of the recent violence has been centered.

More on GlobalPost

Thai Buddhist Monks Criticised As Private Jet Footage Hits YouTube

A group of Thai Buddhist monks have been criticised after footage of them aboard a private jet, wearing earphones, sunglasses and travelling with a Louis Vuitton luxury bag emerged. The video, which has been viewed more than 225,000 times on YouTube, has prompted an investigation by Thailand's National Office of Buddhism, Menafn.com reports.

Spokesman Nopparat Benjawatananun said the footage was being examined to see if the monks had violated any Buddhist teachings. "If the answer is yes, we will ask the local monastic chief to punish those involved," he said. He added the monks were acting "inappropriately, not composed and not adhering to Buddha's teachings of simplicity and self-restraint."

Huffington Post

Monks Gone Bad

Five years ago, when Myanmar was still under military rule, some Western and Chinese friends asked me how there could be such oppression in a country where Buddhism, which preaches nonviolence, is the predominant religion.

I was in self-imposed exile at the time, studying journalism at the University of Hong Kong, and I would answer that the country’s military leaders were immoral, Buddhists in name only. I would also point out that Myanmar’s pre-colonial monarchical rulers — they, too, nominally Buddhist — also had committed great crimes. In other words, nothing was wrong with the religion itself; the problem was with the politicians who were flouting it.

I can’t give such answers any more — not since the recent deadly attacks by Buddhists against Muslims in Meikhtila, a city in central Myanmar with no history of sectarian violence. Reports that monks instigated some of those burnings, beatings and killings suggest a much deeper problem than unprincipled state officials.

The general public in Myanmar, which is largely Buddhist (about 90 percent) and ethnic Bamar (over 65 percent), would like to believe that the Buddhist monks who allegedly participated in these brutal incidents aren’t real monks. That’s easier than contemplating the painful reality that the venerated Buddhist order, the Sangha, has become largely corrupt.

There was a time when most of the young men and women who joined the order were driven by a spiritual quest. But during the half-century of the junta’s rule, it was the wars along the border areas and crushing poverty that brought novices to monasteries. Many were orphans with no other options; others were children entrusted to the monks by destitute parents trying to secure shelter and some schooling for them. In the profile of its recruits, the Sangha wasn’t so different from the Burmese Army — and sometimes the abbots were as brutal as officers.

By Swe Win on the International Herald Tribune